"Could
you be wrong in your claims about Judgment Day and
hell?"
The existence of hell and
the surety of the judgment are not the claims of fallible man. The Bible is
the source of the claim, and it is utterly
infallible. When someone becomes a
Christian, he is admitting that he was in the wrong,
and that God is justified in His declarations that
we have sinned against Him. However, let’s surmise
for a moment that there is no Judgment Day and no
hell. That would mean that the Bible is a huge hoax,
in which more than forty authors collaborated (over
a period of 1,500 years) to produce a document
revealing God’s character as "just." They portrayed
Him as a righteous judge, who warned that He would
eventually punish murderers, rapists, liars,
thieves, adulterers, etc. Each of those writers (who
professed to be godly) therefore bore false witness,
transgressing the very Commandments they claimed
were true. It would mean that Jesus Christ was a
liar, and that all the claims He made about the
reality of judgment were therefore false. It would
also mean that He gave His life in vain, as did
multitudes of martyrs who have given their lives for
the cause of Christ. In addition, if there is no
ultimate justice, then the Creator of all things is
unjust—He sees murder and rape and couldn’t care
less, making Him worse than a corrupt human judge
who refuses to bring criminals to justice.
Here’s the good news,
though, if there is no hell: You won’t know a thing
after you die. It will be the end. No heaven, no
hell. Just nothing. You won’t even realize that it’s
good news.
Here’s the bad news if the
Bible is right and there is eternal justice: You
will find yourself standing before the judgment
throne of a holy God. Think of it. A holy and
perfect Creator has seen your thought-life and every
secret sin you have ever committed. You have a
multitude of sins, and God must by nature carry out
justice. Ask Him to remind you of the sins of your
youth. Ask Him to bring to remembrance your secret
sexual sins, the lies, the gossip, and other idle
words. You may have forgotten your past sins, but
God hasn’t. Hell will be your just dessert (exactly
what you deserve), and you will have no one to blame
but yourself. This is the claim of the Bible. If you
don’t believe it, it is still true. It will still
happen.
Yet, there is good
news—incredibly good news.We deserve judgment, but
God offers us mercy through the cross. He paid our
fine so that we could leave the courtroom. He
destroyed the power of the grave for all who obey
Him. Simply obey the gospel, and live. By doing that
you will find out for yourself that the gospel is
indeed the "gospel truth." Jesus said that if you
obey Him, you will know the truth, and the truth
will make you free (see John 8:31,32). Get on your
knees today, confess and forsake (turn from) your
sins. Tell God you are truly sorry, then trust the
Savior as you would trust yourself to a parachute.
Then you will find yourself in a terrible dilemma.
You will know for certain that hell is a reality.
When you get up the courage to warn people you care
about, they will smile passively and say, "Could you
be wrong in your claims about Judgment Day and the
existence of hell?"
Some who are enjoying the
pleasures of sin for a season will brush off
thoughts of God’s eternal justice by joking, "I
don’t mind going to hell. All my friends will be
there." Obviously, those who flippantly say such
things don’t believe in the biblical concept of
hell. They are like a slow-witted criminal who
thinks that the electric chair is a place to put up
his feet for a while and relax. Their understanding
of the nature of God is erroneous, so it may be wise
to speak for a few moments about the reasonableness
of hell. Explain that the Bible tells us that God
will punish murderers and rapists, and the place of
punishment—the "prison" God will send them to—is a
place called "hell." However, God is so good, He
will also punish thieves, liars, adulterers,
fornicators, and blasphemers. He will even punish
those who desired to murder and rape but never took
the opportunity. He warns that if we hate someone,
we commit murder in our hearts. If we lust, we
commit adultery in the heart, etc. All are sins that
will send us to hell.
C. S. Lewis summed up all
the terrors of hell when he said, "There is no
doctrine which I would more willingly remove from
Christianity than the doctrine of hell, if it lay in
my power. But it has the full support of Scripture
and, especially, of our Lord’s own words; it has
always been held by the Christian Church, and it has
the support of reason."
Take the time to tell
people of the reality of hell and its biblical
description. Some sinners like to picture hell as a
fun, hedonistic, pleasure-filled place where they
can engage in all the sensual sins that are
forbidden here. Others accept that hell is a place
of punishment, but believe that the punishment is to
be annihilated—to cease conscious existence. Because
they can’t conceive that a loving God would punish
people in eternal torment, they believe hell is just
a metaphor for the grave. If they are correct, then
a man like Adolph Hitler, who was responsible for
the death of millions, is being "punished" merely
with eternal sleep. His fate is simply to return to
the non-existent state he was in before he was born,
where he doesn’t even know that he is being
punished.
While it is true that God
is love (1 John 4:8), He is also just (Nehemiah
9:32,33; 2 Thessalonians 1:6) and eternal (Psalm
90:2; 1 Timothy 1:17). God will therefore punish the
evil doer (Isaiah 13:11) and this punishment will be
eternal. It will also be conscious. Scripture tells
us of the rich man who found himself in hell (Luke
16:19–31). He was conscious and was able to feel
pain, to thirst, and to experience remorse. He
wasn’t asleep in the grave; he was in a place of
"torment."
We tend to forget what pain
is like when we don’t have it. Can you imagine how
terrible it would be to be in agony, with no hope of
relief? Many human beings go insane if they are
merely isolated for a long time from other people.
Imagine how terrible it would be if God simply
withdrew all the things we hold so dear—friendship,
love, color, light, peace, joy, laughter. Hell isn’t
just a place with an absence of God’s blessings; it
is punishment for sin. It is literal torment,
forever. That’s why the Bible warns that it is a
fearful thing to fall into the hands of the living
God. The fate of the unsaved is described with such
fearful words as the following:
● "Shame and everlasting
contempt" (Daniel 12:2)
● "Everlasting punishment"
(Matthew 25:46)
● "Weeping and gnashing of
teeth" (Matthew 24:51)
● "Fire unquenchable" (Luke
3:17)
● "Indignation and wrath,
tribulation and anguish" (Romans 2:8,9)
●
"Everlasting
destruction from the presence of the Lord" (2
Thessalonians 1:9)
●
"Eternal fire . .
. the blackness of darkness for ever" (Jude 7,13)
Revelation 14:10,11 tells
us the final, eternal destiny of the sinner: "He
shall be tormented with fire and brimstone . . . the
smoke of their torment ascended up for ever and
ever: and they have no rest day or night."
Scripture is quite clear:
hell is a real place. It is not mere
unconsciousness. It is not temporal. It is eternal
torment. If hell is a place of knowing nothing or a
reference to the grave into which we go at death,
Jesus’ statements about hell make no sense. He said
that if your hand, foot, or eye causes you to sin,
it would be better to remove it than to "go into
hell, into the fire that never shall be quenched:
where their worm dies not, and the fire is not
quenched" (Mark 9:43–48). Jesus spoke more of hell
than of heaven and spent much time warning people
not to go there. After all, if people just stopped
existing, why warn them? If hell were temporal,
they’d get out in a while. But because it is eternal
and conscious, we must do everything we can to warn
them.
However, a sinner won’t see
that hell is his eternal destiny unless he is
convinced by the Law that he has sinned against God.
He may consider hell a fit place for others, but not
for himself. That’s why we must not hesitate to open
up the Law and show that each individual is
personally responsible for his sin, and that God’s
wrath abides on him because of it.
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